{"id":974,"date":"2020-06-18T21:07:56","date_gmt":"2020-06-18T21:07:56","guid":{"rendered":"https:\/\/newtrial.qfhs.co.uk\/?page_id=974"},"modified":"2025-01-25T17:01:09","modified_gmt":"2025-01-25T17:01:09","slug":"besses-sufferings","status":"publish","type":"page","link":"https:\/\/qfhs.co.uk\/?page_id=974","title":{"rendered":"Besse&#8217;s Sufferings"},"content":{"rendered":"\n<div class=\"wp-block-group\"><div class=\"wp-block-group__inner-container is-layout-flow wp-block-group-is-layout-flow\">\n<div class=\"wp-block-group\"><div class=\"wp-block-group__inner-container is-layout-flow wp-block-group-is-layout-flow\">\n<div class=\"wp-block-group\"><div class=\"wp-block-group__inner-container is-layout-flow wp-block-group-is-layout-flow\">\n<div class=\"wp-block-group\"><div class=\"wp-block-group__inner-container is-layout-flow wp-block-group-is-layout-flow\">\n<div class=\"wp-block-group\"><div class=\"wp-block-group__inner-container is-layout-flow wp-block-group-is-layout-flow\">\n<div class=\"wp-block-group\"><div class=\"wp-block-group__inner-container is-layout-flow wp-block-group-is-layout-flow\">\n<div class=\"wp-block-columns has-text-color has-background is-layout-flex wp-container-core-columns-is-layout-9d6595d7 wp-block-columns-is-layout-flex\" style=\"color:#000000;background-color:#c2d6c0\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:38%\">\n<h4 class=\"wp-block-heading\"><strong>INTRODUCTION TO Besse&#8217;s Sufferings<\/strong><\/h4>\n\n\n\n<p>In 1753, Joseph Besse published <em>A Collection of the Sufferings of the People Called Quakers for the Testimony of a Good Conscience <\/em>under the authority of the Meeting for Sufferings. It recorded many of the instances of persecution and suffering inflicted upon early Friends from the beginning of the movement until 1690, the year after the Act of Toleration. It records imprisonments, many of which led to death \u2013 over 400 Friends dying in prison during this period \u2013 the seizure of goods by way of fines for Friends\u2019 refusal to pay tithes or swear oaths or for simply meeting together in silent worship. It records some of the beatings and whippings many early Friends received for their testimony and many petty acts of cruelty and avarice.<\/p>\n\n\n\n<p>Besse began his work in 1729, publishing an earlier version, <em>An Abstract of the Sufferings of the People Call\u2019d Quakers,<\/em> in 1734. Besse\u2019s catalogue of sufferings is based on the 44 folios of sufferings collected and recorded by Ellis Hookes, long-time clerk of the Yearly Meeting, from 1660 onwards.<\/p>\n\n\n\n<p>The early 20th Century Quaker historian William C. Braithewaite said of Besse\u2019s Sufferings<\/p>\n\n\n\n<p style=\"padding-left:30px;font-size: medium;\">In this great book his materials took final shape. The work is conscientiously done, and may be generally relied on, but the sources behind it often yield fuller and sometimes more accurate information. A complete and critical collection of our <em>Acta Martyrum<\/em> would be a vast undertaking, but of great service to the local historian and to the Quaker genealogist.<\/p>\n\n\n\n<p style=\"padding-left:50px;font-size: medium;\">William C. Braithwaite, <em>The Second Period of Quakerism, <\/em>p. 285 fn<\/p>\n\n\n\n<p>The files presented here list all the individuals named in Besse\u2019s Sufferings in alphabetical order, by county. You will find each individual instance of suffering recorded. Where indicated in Besse, you will also find under each entry any description of the individual, usually where he or she lived, the location of the event, the date of the event, the nature of the charges, or in some case absence of charges, against the individual Friend, and the nature of the penalty imposed on the individual. The genealogist or historian can use the table as an index with which to refer to the original record of the suffering. The lists, which can be filtered and sorted, can also be used to examine and compare the sufferings.<\/p>\n\n\n\n<p>At present, a limited number of counties are available. We will continue to regularly add to these. Volunteers interested in helping with this effort are welcome and invited to contact the QFHS.<\/p>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:40%\">\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"618\" height=\"1024\" src=\"https:\/\/qfhs.co.uk\/wp-content\/uploads\/2020\/06\/Besse-Title-page-photo-croppedfixed-618x1024.jpg\" alt=\"\" class=\"wp-image-982\" srcset=\"https:\/\/qfhs.co.uk\/wp-content\/uploads\/2020\/06\/Besse-Title-page-photo-croppedfixed-618x1024.jpg 618w, https:\/\/qfhs.co.uk\/wp-content\/uploads\/2020\/06\/Besse-Title-page-photo-croppedfixed-181x300.jpg 181w, https:\/\/qfhs.co.uk\/wp-content\/uploads\/2020\/06\/Besse-Title-page-photo-croppedfixed-768x1272.jpg 768w, https:\/\/qfhs.co.uk\/wp-content\/uploads\/2020\/06\/Besse-Title-page-photo-croppedfixed-927x1536.jpg 927w, https:\/\/qfhs.co.uk\/wp-content\/uploads\/2020\/06\/Besse-Title-page-photo-croppedfixed-1237x2048.jpg 1237w, https:\/\/qfhs.co.uk\/wp-content\/uploads\/2020\/06\/Besse-Title-page-photo-croppedfixed.jpg 1376w\" sizes=\"auto, (max-width: 618px) 100vw, 618px\" \/><\/figure>\n\n\n\n<h4 class=\"wp-block-heading has-text-align-center\"><strong>GLOSSARY of some legal terms<\/strong><\/h4>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>Excommunicato capiendo \u2013 The Writ De Excommunicato Capiendo Act 1562 <\/em>(5 Eliz 1 c 23): A writ de excommunicato capiendo (Latin for &#8220;taking one who is excommunicated&#8221;) was a writ commanding the sheriff to arrest one who was excommunicated, and imprison him till he should become reconciled to the church. (Wikipedia)<\/li>\n\n\n\n<li><em>Praemunire &#8211; The Statute of Praemunire <\/em>(16 Ric 2 c 5) was an Act of Parliament enacted in 1392. It was originally designed to limit the powers of the Pope in England. It was revived during the Restoration period to use against Friends. \u201cThe person found guilty was to be put out of the King\u2019s protection, his estate forfeited to the crown, and he was imprisoned during life or at the royal pleasure. The simplicity and severity of a <em>praemunire <\/em>quickly recommended it, and the rust weapon forged for use against the pretensions of Rome was turned against the harmless Quakers.\u201d (William C. Braithwaite, <em>The Second Period of Quakerism,<\/em> p. 14)<\/li>\n\n\n\n<li><em>Significavit<\/em> is an obsolete writ in English ecclesiastical law, issued out of chancery, that a man be excommunicated for forty days, and imprisoned until he submits himself to the authority of the church. It is synonymous with the writ de <em>excommunicate capiendo.<\/em> (Wikipedia)<\/li>\n<\/ul>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:23%\">\n<div class=\"wp-block-group\"><div class=\"wp-block-group__inner-container is-layout-flow wp-block-group-is-layout-flow\">\n<div class=\"wp-block-group\"><div class=\"wp-block-group__inner-container is-layout-flow wp-block-group-is-layout-flow\">\n<div class=\"wp-block-buttons is-layout-flex wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button is-style-fill\"><a class=\"wp-block-button__link has-text-color has-background wp-element-button\" href=\"https:\/\/qfhs.co.uk\/?page_id=864\" style=\"color:#000000;background-color:#dbffee\" target=\"_blank\" rel=\"noopener noreferrer\">Buckinghamshire<\/a><\/div>\n\n\n\n<div class=\"wp-block-button is-style-fill\"><a class=\"wp-block-button__link has-text-color has-background wp-element-button\" href=\"https:\/\/qfhs.co.uk\/?page_id=3815\" style=\"color:#000000;background-color:#dbffee\" target=\"_blank\" rel=\"noreferrer noopener\">Cheshire<\/a><\/div>\n\n\n\n<div class=\"wp-block-button is-style-fill\"><a class=\"wp-block-button__link has-text-color has-background wp-element-button\" href=\"https:\/\/qfhs.co.uk\/?page_id=946\" style=\"color:#000000;background-color:#dbffee\" target=\"_blank\" rel=\"noreferrer noopener\">Cumberland<\/a><\/div>\n\n\n\n<div class=\"wp-block-button is-style-fill\"><a class=\"wp-block-button__link has-text-color has-background wp-element-button\" href=\"https:\/\/qfhs.co.uk\/?page_id=1280\" style=\"color:#000000;background-color:#dbffee\" target=\"_blank\" rel=\"noreferrer noopener\">Essex<\/a><\/div>\n\n\n\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link has-very-dark-gray-color has-text-color has-background wp-element-button\" href=\"https:\/\/qfhs.co.uk\/?page_id=823\" style=\"background-color:#dbffee\" target=\"_blank\" rel=\"noreferrer noopener\">Oxfordshire<\/a><\/div>\n<\/div>\n<\/div><\/div>\n<\/div><\/div>\n\n\n\n<p><\/p>\n<\/div>\n<\/div>\n<\/div><\/div>\n<\/div><\/div>\n<\/div><\/div>\n<\/div><\/div>\n<\/div><\/div>\n<\/div><\/div>\n","protected":false},"excerpt":{"rendered":"<p>INTRODUCTION TO Besse&#8217;s Sufferings In 1753, Joseph Besse published A Collection of the Sufferings of the People Called Quakers for the Testimony of a Good Conscience under the authority of the Meeting for Sufferings. It recorded many of the instances of persecution and suffering inflicted upon early Friends from the beginning of the movement until [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":2138,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"ngg_post_thumbnail":0,"footnotes":""},"class_list":["post-974","page","type-page","status-publish","czr-hentry"],"_links":{"self":[{"href":"https:\/\/qfhs.co.uk\/index.php?rest_route=\/wp\/v2\/pages\/974","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/qfhs.co.uk\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/qfhs.co.uk\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/qfhs.co.uk\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/qfhs.co.uk\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=974"}],"version-history":[{"count":49,"href":"https:\/\/qfhs.co.uk\/index.php?rest_route=\/wp\/v2\/pages\/974\/revisions"}],"predecessor-version":[{"id":5838,"href":"https:\/\/qfhs.co.uk\/index.php?rest_route=\/wp\/v2\/pages\/974\/revisions\/5838"}],"up":[{"embeddable":true,"href":"https:\/\/qfhs.co.uk\/index.php?rest_route=\/wp\/v2\/pages\/2138"}],"wp:attachment":[{"href":"https:\/\/qfhs.co.uk\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=974"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}